<TITLE>Romans 02</TITLE><BR>Romans 2 <BR>1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.<BR>2 But we are sure that the judgment of God is according to truth against them which commit such things.<BR>3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?<BR>4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?<BR>5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;<BR>6 Who will render to every man according to his deeds:<BR>7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:<BR>8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,<BR>9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;<BR>10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:<BR>11 For there is no respect of persons with God.<BR>12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;<BR>13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.<BR>14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:<BR>15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)<BR>16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.<BR>17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,<BR>18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;<BR>19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,<BR>20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.<BR>21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?<BR>22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?<BR>23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?<BR>24 For the name of God is blasphemed among the Gentiles through you, as it is written.<BR>25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.<BR>26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?<BR>27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?<BR>28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:<BR>29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.<BR><BR><BR>